In this article, Ben Dunson argues that the PCA’s rejection of female deacon ordination, together with recent constitutional actions, effectively prohibits the use of titles such as “deaconess” and other forms of functional female officers.

Our King courageously faced His own death, conquered it in resurrection glory, and sent His Spirit into our hearts, so that we too may valiantly fight the good fight.

All Christians are to communicate the gospel in a way that is wise, gracious, and “seasoned with salt,” appropriate for each person. 

The role of women in the church is one of the defining pressure points facing the church today. Feminism has made deeper inroads into evangelicalism than many realize, intensifying pressure to conform to the spirit of the age. In this article, Ben Dunson addresses three key errors driving today’s confusion before offering a positive biblical vision for the service of women in the church.

A common objection to the work of foreign missions is that the church should not send their best and brightest to reach unbelievers around the world when they have so many needs at home. Yet, Chad Vegas points out that nothing is more impactful for the spiritual growth of the local church than seeing some of their own forsake their own lives to bring the gospel to the world. While some fear that sending gifted ministers, members, and financial resources overseas will impoverish local churches, Vegas contends that missionary work enlarges the church’s vision, deepens generosity, inspires future ministers, and renews zeal for the gospel both abroad and at home.

In this article, Ben Dunson argues that the office of deacon is biblically restricted to qualified men and that the modern case for “deaconesses” rests on linguistic and contextual errors. Focusing especially on Romans 16:1 and 1 Timothy 3:8–13, he contends that Phoebe is commended as a servant of the church, not as an ordained deacon, and that Paul’s references to “women” in 1 Timothy 3 refer to deacons’ wives rather than female officeholders. Dunson concludes that faithfulness to Scripture, Presbyterian polity, and ordination vows requires reserving biblical office titles for those properly ordained.

In this episode, we explore John Witherspoon’s famous sermon, The Dominion of Providence Over the Passions of Men. Preached in 1776 amid the growing struggle for American independence, Witherspoon reflects on God’s sovereign rule over human affairs, showing how even conflict, suffering, and the ambitions of men ultimately serve His purposes. Along the way, he calls Christians to trust God’s providence, pursue personal holiness, and labor faithfully for the good of both church and nation.

In this episode, we explore the life of Louisa A. Lowrie—a young missionary wife whose brief but radiant faith burned brightly for Christ. Through her own journals and letters, we see a woman of deep devotion, tender conscience, and unwavering surrender who gave everything to the cause of the gospel, even unto death.

In this episode of the Dead Presbyterians Podcast, we explore J.J. Janeway’s classic work Meditations on the Lord’s Supper. Drawing from Scripture and the Westminster Larger Catechism, Janeway guides believers in reverent self-examination, joyful communion with Christ, and renewed obedience after coming to the Table. A rich, pastoral resource for anyone seeking to approach the Lord’s Supper with greater faith and devotion.

Francis J. Grimké believed the preacher's task was simple: faithfully proclaim the Word of God in dependence upon the Spirit of God. In this episode of the Dead Presbyterians Society, we explore Grimké's remarkable life and enduring reflections on preaching, pastoral faithfulness, and the power of the Holy Spirit at work through the ministry of the Word.

Ken Montgomery, Pastor of Christ OPC, preaches on Psalm 16.

In this episode, we explore The Mission of Parenting by Thomas Smyth, a powerful call for Christian parents to see the home as the first mission field. Smyth challenges families to raise children not merely in knowledge, but in a living zeal for Christ’s kingdom and the spread of the gospel.

In this message, Hensworth Jonas presents Christ as the divine Bridegroom whose covenant love is the true source of the church’s power. Preaching from Matthew 9, he explains that the church finds her identity, joy, beauty, and security in union with Christ, who faithfully loves, sanctifies, and preserves his bride. Jonas urges believers to reject cultural compromise and devote themselves wholly to the Lord of the church.

In this message, Ian Hamilton reflects on the life of missionary William Chalmers Burns, whose wholehearted devotion to Christ carried him from Scotland to China with a passion to see the people of China turn to faith in the gospel. Hamilton emphasizes that true discipleship means surrendering everything to Christ, embracing the cost of the cross, and living with a deep commitment to the church’s calling to bring the gospel to the nations.

In this conference message, Jim McCarthy explains that Christians are called to be faithful citizens both of heaven and of earthly nations. Preaching from Mark 12, he argues that believers should render to civil authorities lawful submission, honor, and prayer while ultimately giving themselves wholly to God, whose image they bear and whose Son has redeemed them by His blood.

In this conference message, David Irving reflects on the life and ministry of Cornelius W. Grafton, a Mississippi Presbyterian pastor who faithfully served two rural churches for 61 years. Highlighting Grafton’s doctrinal preaching, pastoral care, courage, and humility, Irving encourages believers to pursue quiet, lifelong faithfulness—not for personal recognition, but for the glory of Christ and the good of His church.

In this message, Andy Young presents baptism as a God-given means of encouragement that directs believers away from self-reliance and toward the finished work of Christ. Young emphasizes that baptism visibly proclaims God’s grace, unites believers, and marks their identity in Christ as a sign and seal of his promises—pointing them to forgiveness, new life, and assurance grounded in God’s covenant faithfulness.

In this message, Jonathan Master explains that the church’s mission is clearly defined by Christ in the Great Commission: to make disciples of all nations through evangelism, baptism, and teaching. In light of Christ’s absolute authority and abiding presence, churches must not lose sight of this central calling amid modern distractions, but remain focused on proclaiming the gospel and planting faithful, disciple-making churches throughout the world.